The visit of the Blessed Virgin Mary - May 31
Commentary There are two main sections:
(a) Elizabeth's Words to Mary (Luke i:42-45) Luke shows that Mary continues to be obedient because she moves with haste. The meeting brings together the persons from each of the two annunciation scenes. Elizabeth states that Mary is fortunate and recognises in Mary a state of joy and happiness. Mary is recognised as a woman of faith and as a disciple who is obedient to God's word. Elizabeth's opening line is an echo of an address in the Old Testament. (cf. judges 5:24; Judith 13: 18) Elizabeth's second line has an echo in the promises of Moses to Israel for being obedient to the voice of God. (Deuteronomy 28:1,4). Mary is a believer, a model of faith. (b) Mary's Song of Praise - the Magnificat (Luke 1:46-55)
Luke places these words on Mary's lips not as a direct quotation from her, but as an indication of her thoughts and feelings at the tremendous moment when Elizabeth and the unborn John confirmed the fact that she was pregnant with the Messiah. That they are not Mary's exact words should not make us value them less; they are written by the Evangelist (Gospel author) under the inspiration of the Holy Spirit and therefore contain God's truth about this event. The core of the Magnificat contrasts the different fates of the proud, mighty and rich with the lowly and hungry: the former are scattered, put down and sent away hungry; while the latter are exalted and filled (1:51-53). Luke in his Gospel places special emphasis on those who are 'on the edge of society'; the down trodden, sinners, women, widows and Samaritans. Luke dramatises a theme of reversal where the rich and powerful are frustrated, while the poor and lowly become truly wealthy and exalted. The three power structures of humanity: pride, authority and material wealth, are challenged and their permanence is shaken and finally destroyed. Luke is making Mary the spokesperson of a theme of reversal that is a vital part of God's message. Mary is the first Christian Disciple, the first one to measure up to the standard of discipleship. She proclaims the Gospel by anticipation. The image of Mary that is presented is a strong, alive woman not someone who is passive.
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