Father Michael's homily delves into the profound meaning and significance of the term 'good news' or 'gospel' in the context of Christian faith, especially as it relates to the Advent season and the birth of Jesus.
Definition of Good News: He begins by stating that the phrase 'good news' (Evangelion in Greek) is often used casually, but merits deeper reflection during Advent. He compares the Christian use of this term to a historical reference where the same Greek word was used to describe the birthday of Caesar Augustus as 'good news.'
Uniqueness in Christianity: Unlike the plural use in the context of Caesar Augustus, where 'good news' could refer to multiple events, in the Christian context, it is always singular - referring exclusively to the revelation of Jesus Christ as the Son of God.
Biblical Foundations: Father Michael discusses the term's roots in the prophetic and covenant traditions of the Old Testament, particularly in Isaiah, which speaks about the in-breaking of God into human existence to bring freedom and peace.
St. Paul’s Influence: He highlights the significant role of St. Paul in defining and spreading the concept of the 'good news' in Christianity. St. Paul used the term extensively (over 60 times), emphasizing it as the power of God for salvation and referring to it in various ways such as the gospel of God, of Christ, and of the glory of Christ.
Impact on Gospel of Mark: Father Michael asserts that the Gospel of Mark, which opens with the proclamation of the 'good news of Jesus Christ, the Son of God,' is deeply influenced by St. Paul's understanding. Mark's gospel, likely written around 64 AD, focuses both on the person of Jesus Christ and the kingdom of God, contrasting the Christian 'good news' with common usages of the term in Roman society.
Modern Relevance and Distinction: He then draws a parallel between the early Christians, who distinguished the Christian 'good news' from the secular usage of the term, and contemporary Christians. He points out that while modern celebrations of Christmas might be considered 'good news' in a broader sense (involving vacations, family gatherings, and commercial events), they are not the 'good news' of the Gospel, which is about the reality of the Kingdom of God brought forth through Jesus Christ.
Personal Reflection: Finally, Father Michael encourages reflection on which form of 'good news' most influences and shapes personal life, especially in the context of the upcoming Christmas season. This reflection aims to distinguish between secular and spiritual interpretations of 'good news' and their impact on personal faith and practice.
