01 April 2024
 Father Jim's homily addresses the poignant question of celebrating Easter amidst suffering, specifically in conflict-ridden areas like Ukraine and Gaza. He affirms that Easter will indeed be celebrated there, albeit differently from traditional celebrations, underlining the profound significance of Easter in places marked by hardship. Drawing parallels between the first Easter and current conflicts, he highlights how Jesus' resurrection was God's affirmation of Jesus' mission and a reversal of the forces leading to his death, embodying the triumph over sin, death, suffering, violence, hate, and fear. |
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30 March 2024
 Father Jim's homily delves into the profound nature of grief and memory through the poignant story of Stuart Diver, a man deeply acquainted with loss. Stuart, the sole survivor of the 1997 Thredbo Landslide which claimed 18 lives including his wife Sally, navigated the tumultuous waters of grief with remarkable resilience. This experience prepared him for the future loss of his second wife, Rosanna, to cancer. Together, they embarked on a journey of creating lasting memories, a testament to their love and foresight, crafting a legacy for their daughter, Alesia, to cherish. |
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17 March 2024
 Father Jim's homily, 'The Promise of a New Covenant,' draws a parallel between the love story in Nicholas Sparks' novel and film 'The Notebook' and the biblical narrative, highlighting the Bible as a love story between God and His people. He explains how, like the notebook in the story, the Bible serves as a reminder of God's love, especially when we feel distant or forgetful of this profound connection. The homily traces the journey of God's relationship with humanity from the Old Testament's covenants with Noah, Abraham, and Moses, through to the New Testament with Jesus and His disciples. Father Jim emphasizes the recurring theme of human failure to uphold these covenants, leading to the introduction of a new covenant through the Prophet Jeremiah during Israel's exile in Babylon. This new covenant promises a deep, heart-written relationship with God, distinct from the external adherence to laws represented by the stone tablets of the Ten Commandments. Jesus' sacrifice and the establishment of the Eucharist are presented as the fulfillment of this new covenant, offering a deeper, more interior relationship with God. Father Jim encourages listeners to renew and deepen their love for Jesus, especially during Easter, as a response to understanding the sacrifice He made for us, which is at the heart of this new covenant. |
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09 March 2024
 Father Jim's homily draws a parallel between the dystopian future depicted in Margaret Atwood's 'The Handmaid's Tale' and the grim recounting of Israel's downfall in the last chapter of 2 Chronicles. He highlights how both narratives reflect the darkest aspects of human nature, cataloging acts of violence and infidelity that, unfortunately, are not confined to fiction or ancient history but are realities of human behavior across time. This connection serves as a backdrop for the Lenten season's turning point, moving from the positive covenants God made with Noah, Abraham, and Moses to the unraveling of Israel's faith and morality, underscoring humanity's universal sinfulness. |
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03 March 2024
 John 4:5-42. A scene from the series The Chosen. |
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03 March 2024
 Jesus is on his own with a woman on his own at a well in Samaria. Judea lies at the south of Samaria. Judea is where Jerusalem is. Galilee lies to the north of where Samaria is. Jesus spends most of his time in the north in Galilee but he did come to Jerusalem perhaps as many as 3 times. He had to pass through Samaria. The Samaritans did not like the Jews. The Jews did not like the Samaritans. There was theological opposition between these northerners and the Jews of the south because of the samaritans resistance to worshiping on Jerusalem. They had there place of worship at Mount Gerizim. The Jews had theres. Also, when the Jews returned from exile in 6th century BC 500 years before Jesus the Samaritans stood in the way. The resisted the restoration of Jerusalem. In the second century the Samaritans helped the Syria monarchs in their fight against the Jews. The Jews led by the high priest in 128 BC destroyed the Samaritan temple on Mount Gerizim. |
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18 February 2024
 Father Jim's homily delves into the literary technique of foreshadowing, using the novel 'Boy Swallows Universe' as an initial illustration. He describes how seemingly nonsensical words at the beginning of the story gain profound significance by its end, serving as a pivotal clue that leads to the villains' defeat. This, he explains, exemplifies the careful planning and foresight that characterizes good storytelling, evident in both literature and film through examples like Luke Skywalker's vision in Darth Vader's helmet and Frodo's mercy towards Gollum in 'The Lord of the Rings.' Transitioning from literary to biblical narratives, Father Jim highlights how foreshadowing is also a fundamental aspect of Scripture, particularly during the Lenten season. He emphasizes that Scripture is not merely a collection of stories but a means of revealing God's actions in history and theology. Through the Lenten scriptures, he explains, we see a series of covenants foreshadowed and fulfilled, from God's promise to Noah not to destroy the earth again, signified by the rainbow, to the New Covenant instituted by Jesus at the Last Supper. These covenants and their fulfillment are central to understanding God's plan for salvation and the relationship with humanity. |
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10 February 2024
 Father Jim's homily titled 'How To Cure A Horrible Child' uses the transformation of St. Therese from a self-described 'horrible child' into a figure of extraordinary holiness as an example of the healing power of Jesus. He describes how, despite her difficult childhood behavior, a moment of grace at the age of 14 marked the beginning of her spiritual transformation. Father Jim parallels this with the biblical story of Jesus healing a leper to illustrate the idea that Jesus desires to heal and transform us. He emphasizes that Jesus's teachings reveal God's will for our healing and wholeness, and invites us to seek Jesus's healing power in our lives, for both physical and spiritual ailments. |
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29 January 2024
 Father Jim's homily 'The Goulburn School Strike' reflects on a historical event where Catholic schools in Goulburn closed in protest against inadequate funding, leading to an overwhelmed state school system. This strike marked a significant influence of the Catholic Church in society, shaping the funding and policy landscape for Catholic schools in Australia. Father Jim connects this past with the present, discussing the evolving role of the Church and civil society in shaping public policy and societal values. He emphasizes the need for a prophetic voice in society, advocating for core values and social justice through collaboration with like-minded groups, like the Sydney Alliance. This Alliance, comprising various religious and social groups, exemplifies a collective voice influencing governmental policies for the common good. Father Jim encourages active participation in such alliances to uphold Catholic values and address broader societal issues. |
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20 January 2024
 Angela Gorman provides a spiritual reflection on the beginning of Mark's Gospel where Jesus gives his good news. She delves into the meaning of conversion or Metanonia. She then explores Jesus being driven out into the desert. She connects this to our journey through the deserts of our lives. Angela suggests we have been called to follow Christ. Through the situations and moments in our lives to follow Jesus. But each of us are called in a unique way. Yet, many people have not felt the call from God. It is out privilege and blessing to share in this call. We are called to bring about good news in many different ways. Especially those on the margins. Those who are excluded. Are we ready to be Christ? |
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01 January 2024
 In Season 3, Episode 8 of 'The Chosen,' titled 'Jesus Arrives at the Decapolis & Tries to Make Peace,' the narrative focuses on Jesus and His followers arriving in the Decapolis, a region predominantly inhabited by Gentiles. The episode depicts Jesus' interactions with the local community, showcasing His efforts to bring peace and understanding between different cultural and religious groups. |
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27 December 2023
 Bishop Robert Barron's video 'Catholicism - Amazed and Afraid' presents a profound reflection on Jesus Christ's identity and mission, challenging the common perception of Jesus as merely an inspiring religious teacher. Instead, Bishop Barron emphasizes the radical nature of Jesus's claim to divinity and his role as the central figure of Christianity, far removed from a safe or domesticated portrayal. He discusses how Jesus, in his teachings and actions, personified God's presence, compelling a choice between acceptance and rejection with no middle ground. Jesus's life, particularly his question 'Who do people say that I am?' points directly to his unique identity as God incarnate, a claim no other religious founder makes. |
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23 December 2023
 Father Michael’s homily on the fourth Sunday of Advent focuses on the Annunciation in Luke's Gospel, highlighting Mary's initial perplexity and disturbance at the angel Gabriel’s greeting. He emphasizes that encounters with God can be unsettling and do not always align with our expectations or desires. Father Michael reflects on various moments in Mary’s life where she was troubled, using these as examples of 'annunciations' that reveal God's presence in challenging times. He encourages Christians to be attentive and open to God’s enunciation in every moment, embracing these experiences as opportunities for growth and transformation. The homily concludes with a reflection on Isaiah 55:8-11, reminding us that God's ways are beyond our understanding, and His word will accomplish its purpose. |
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17 December 2023
 In his homily for the third Sunday of Advent, Father Michael reflects on the concept of being 'sent' by God, as mentioned in John's Gospel (1:6-8, 19-28), especially in relation to John the Baptist. He emphasizes that our existence is intentional and purposeful, in contrast to the belief that our presence in the world is random and meaningless, a viewpoint he attributes to the prevalent cultural attitudes influenced by philosophical thoughts like those of Martin Heidegger and the lyrics of The Doors' song 'Riders on the Storm.' |
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12 December 2023
 The Chosen tells the story of the first Christmas through the eyes of a shepherd whose life of suffering and rejection changes when he and his fellow shepherds receive a miraculous revelation. |
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12 December 2023
 The 'Your Chosen Christmas Party w/ Phil Wickham & Vanessa Benavente' appears to be from a livestream event. It starts with lyrics from a song, followed by the host in Canada discussing the live chat, encouraging interaction, and mentioning updates about the chosen app. The host, Dallas Jenkins, teases an exclusive sneak peek of 'The Chosen' Season 4, interviews with Vanessa Benavente (who plays Mother Mary) and Phil Wickham, a discussion about a Christmas special, and personal anecdotes about the filming of 'The Best Christmas Pageant Ever.' |
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11 December 2023
 The Video 'Who is Jesus' from Alpha provides an overview of the evidence supporting the Bible's authenticity. It emphasizes the historical and archaeological records that corroborate biblical stories. The video also highlights the consistency of biblical manuscripts over time, comparing them favorably with other ancient texts. Additionally, it mentions external sources that align with the biblical narrative about Jesus, lending further credibility to the Bible's accounts. This overview is designed to underline the reliability and historical grounding of the Bible. |
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10 December 2023
 Father Michael's homily delves into the profound meaning and significance of the term 'good news' or 'gospel' in the context of Christian faith, especially as it relates to the Advent season and the birth of Jesus. |
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02 December 2023
 In this homily, Father Michael explores the theme of waiting, as emphasized in the Gospel of Mark (Chapter 13, Verses 33-37), where Jesus commands to 'keep alert' and 'stay awake' because 'you do not know the hour.' He asserts that waiting is an intrinsic part of human existence, an experience that confronts us with the discomfort of not being in control. This lack of control is central to the concept of waiting; if we were in control, we wouldn’t need to wait. |
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26 November 2023
 In Rob Bell's Nooma video 'Luggage,' he explores the concept of forgiveness through a series of narratives and reflections. The central theme revolves around how carrying the burden of unforgiveness is like lugging heavy bags throughout life, causing exhaustion and preventing true freedom. |
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25 November 2023
 Father Michael's homily titled 'Doorway to Hope' focuses on the Feast of Christ the King and the parable of the last judgment from Matthew 25:31-46. He emphasizes that parables should be read as such, not as moral fables. Moral fables, like Aesop's, present a binary of reward for good and punishment for bad, but parables offer deeper, more complex insights. |
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19 November 2023
 In this homily, Father Michael discusses the Parable of the Talents from Matthew 25, urging a reading as a parable rather than an allegory. He argues against a simplistic allegorical interpretation that equates the parable directly with God rewarding or punishing based on how gifts are used. Such a view, he believes, is incompatible with the broader depiction of Jesus in Matthew's gospel, which emphasizes mercy, humility, and forgiveness. |
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11 November 2023
 The scene from 'The Chosen' you're referring to depicts a powerful and emotional moment where Jesus heals a woman who has been suffering from bleeding for 12 years. The script outlines a sequence of events starting with a crowd, where Jesus suddenly feels that power has gone out of Him, indicating someone has touched Him with faith. Amidst the confusion, a woman comes forward, admitting she touched the edge of His garment, believing it would heal her. She explains her condition and her belief in Jesus' power to heal, even without direct interaction. |
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09 November 2023
 This is a moving seen of redemption. Mary Magdalene returns to Jesus and seeks forgiveness. Jesus treats Mary with a tremendous amount of human dignity. Jesus sees the dignity of who Mary is. |
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05 November 2023
 Father Michael Whelan's homily reflects on the 31st Sunday of ordinary time with a focus on the Gospel of Matthew, chapter 23, verses 1-12. In this passage, Jesus criticizes the scribes and Pharisees for their hypocrisy and self-promotion. Michael Whelan points out that this critique is unique to Matthew and may reflect tensions between Jesus and the Pharisees that were still present in the community decades after Jesus' death. |
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22 October 2023
 In the passage from Matthew's gospel discussed by Father Michael Whelan, the Pharisees and Herodians attempt to entrap Jesus using flattery. However, Jesus, undeterred by their deceitful praises, asserts His authority by calling them hypocrites. This narrative is particularly intriguing when juxtaposed with Jesus's later silence before Pilate. Regardless of His approach, silent or vocal, Jesus's authority is unmistakable because it stems not from societal structures or intelligence but from His very essence, embodying God's truth and love. His presence, whether through words or silence, is an authoritative force that demands attention. |
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24 September 2023
 In Father Jim McKeon's reflection on 'Why vote no to the Aboriginal Voice,' he discusses several reasons people might consider voting against the proposed Voice to Parliament in an upcoming referendum. He mentions that past consulted bodies, like NATSIC, have existed before, implying that this initiative may not be entirely novel. Additionally, he raises the valid concern that no institution, including The Voice, can fully represent every indigenous person, and suggests that certain outcomes, such as closing the gap in health and education, might be more effectively achieved at the state level. |
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09 September 2023
 In Father Michael Whelan's homily for the 23rd Sunday in Ordinary Time, he reflects on the Gospel text from Matthew chapter 18, verses 15 through 20. He begins by noting that in our modern times, we often have an individualistic mindset, thinking in terms of 'I' and 'me.' Father Whelan suggests that this individualism has seeped into the Church, affecting our understanding of what it means to be a Christian, especially in how we perceive and deal with sin. |
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20 August 2023
 Father Jim McKeon discusses a TV documentary called 'The Swap,' which showcased an experiment where students from different schools, including an Islamic school, a Catholic school, and a state school, swapped places to learn about each other's cultures. McKeon reflects on how the documentary highlighted the limited understanding and knowledge these students had about each other's backgrounds. As the experiment progressed, the students began to form friendships and develop mutual respect, breaking down stereotypes. |
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13 August 2023
 Father Jim McKeon reflects on the concept of contemplative prayer and its connection to the story of Jesus walking on water. He begins by acknowledging that often, he finds himself lost in thought when praying, pondering issues, problems, and potential solutions. However, he also admits that sometimes prayer leaves him feeling anxious rather than at peace. To address this, he turns to the story of Jesus walking on water and invites the congregation to consider what it can teach them about their own prayer lives. |
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08 August 2023
 In Bishop Robert Barron's speech, he focuses on the significance of the Eucharist and the story of the road to Emmaus from the Gospel of Luke. He encourages the audience to think about how, when the Lord is present in the Eucharist, it's not just us looking at Christ, but also Christ looking at us with compassion and understanding. He emphasizes the importance of understanding the deeper pattern of Jesus' life and mission. |
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05 August 2023
 In Father Michael Whelan's reflection on the Feast of the Transfiguration, he focuses on the Gospel text from Matthew chapter 17, which depicts the transformative event on the mountaintop. He suggests that this event had a significant impact on the life and teachings of Jesus, as well as on the lives of the disciples and the early Church. Father Whelan draws parallels between this event and the theophany of Sinai in Exodus, highlighting Jesus' essential role in fulfilling the promises of the Old Testament. He emphasizes the continuity between Jesus and the Jewish tradition, as Jesus reveals God's dwelling place with humanity in space and time through his incarnation. Father Whelan connects this event to the sacrament of baptism, where believers are united with Jesus, the dwelling place of God, bridging the gap between the material world and eternity |
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30 July 2023
 In this 17th Sunday of the year, the Gospel according to Matthew (Chapter 13, verses 44 through 52) presents the last three of seven parables. The author distinguishes between parables and allegories, cautioning against the temptation to solely interpret the latter. Unlike allegories, parables require listeners to engage their imagination, patiently reflecting on the symbolism without resorting to shortcuts. Through these parables, Jesus seeks to help people understand the Kingdom of Heaven, emphasizing its presence in ordinary moments of life. The call to attentiveness and awakening is highlighted, encouraging individuals to perceive the hidden grace and divine action that permeates every aspect of existence. |
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21 July 2023
 The gospel text from Matthew 16:24-30 presents one of the seven parables in Matthew's gospel chapter 13. In this parable, Jesus compares the kingdom of heaven to a situation where someone sowed good seed in a field, but another person came and sowed bad seed among the good. This puts the man who planted the good seed in an impasse, faced with unattractive or bad alternatives. Jesus seems to suggest that getting inside this experience of impasse can offer a glimpse of what the Kingdom of Heaven is like. Life is filled with moments of impasse, where we must make tough decisions between undesirable options. However, faith teaches us that God is with us, God's love is liberating, and there is no need to be afraid. Embracing our faith in these challenging moments allows us to grow into the truth of God's presence and love. |
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13 July 2023
 Charles Talbert advises us “to read” the canticle. Do we not, rather, want to pray the canticle (the Magnificat) and to live it in the spirit of the Church’s preferential option for the poor? What does this “option” - that our modern, consumer society tells us is, definitely not a (preferred) option today - mean in practice? Different voices echo slightly different emphases on this single theme. |
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10 July 2023
 The passage being referred to in the provided text is from Matthew chapter 11, specifically verses 25 through 30. It captures a unique moment where Jesus is found deep in prayer, allowing us to listen in on his conversation with the Father. In this intimate setting, Jesus extends his invitation to the disciples and all of us, inviting us to deepen our relationship with him. |
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01 July 2023
 Father Michael Whelan's reflection focuses on the Gospel passage from Matthew chapter 10, specifically verses 37 through 42. He highlights the presence of what he calls 'the hard sayings of Jesus' in this passage, which appear frequently in the Gospels. The particular teaching addressed in today's Gospel revolves around the prioritization between family and discipleship. |
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11 June 2023
 Today is the Feast of Corpus Christi, also known as the Feast of the Precious Body and Blood of Jesus Christ. The Gospel text for this occasion is from John 6:51-58, where Jesus teaches about the bread of life. He declares himself as the living bread from heaven, promising eternal life to those who partake in this bread, which is his flesh given for the world. The shocking language of eating his flesh leads to objections from religious authorities, but it echoes the early Christian experience and the practice of the Eucharist. Saint Justin, a second-century writer and defender of the faith, addresses accusations against Christians, including cannibalism, by emphasizing the Eucharist as a sacred practice only for believers who have undergone baptism and strive to live according to Christ's teachings. The Eucharist, referred to as 'Among Us eucharistia,' is seen as a profound mystery, symbolizing a communion of life with the indwelling Trinity.... |
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04 June 2023
 Father Michael Whelan reflects on the profound and familiar Gospel text of John 3:16-18, highlighting the two-fold revelation it presents. Firstly, it reveals that God became human, enfleshed in the world. Secondly, this enfleshment is an act of love, expressing God's infinite love for humanity. This understanding forms the foundation of Christian belief and provides insight into the true nature of being human. Father Michael emphasizes that our real existence is found in God and that our lives are meant to be lived through Him. He draws from the teachings of John in his first letter, affirming that God lives in us, and through love, we abide in God..... |
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03 June 2023
 Father Jim McKeon discusses the difference between a thought and a prayer. He explains that while thoughts stay within ourselves, prayers are directed towards someone else, requiring an address like a letter or email. Prayers are oriented towards someone beyond ourselves, such as God, and as Catholics, they often begin with the sign of the cross, addressing the prayer to the entirety of God as Father, Son, and Holy Spirit. |
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21 May 2023
 In his message titled 'Go Make Disciples,' Father Jim McKeon reflects on Jesus' final words and the Great Commission before His ascension. He acknowledges that the Australian Catholic Church has struggled with making disciples, relying on large Catholic families in the past. However, with declining birth rates and increased migration, the Church has seen a shift. Father Jim emphasizes the need to understand what it means to be a disciple, defined as a disciplined follower of Jesus who rearranges their schedule to prioritize Him. He questions whether Catholics are truly rearranging their lives to put God first or simply fitting Him in where convenient. Father Jim highlights the importance of making Jesus a priority above all else and the challenges of doing so in a busy world. He encourages the Church to fulfill the mission of making disciples by understanding the thresholds individuals go through in their journey to discipleship and committing themselves to Jesus. As the Feast of Ascension approaches, Father Jim reminds us that Jesus demands our allegiance and emphasizes the significance of being disciples ourselves before making disciples. |
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14 May 2023
 My first car was a Subaru Impreza. I was delighted with discovering two hidden cup holders. Discovering something I did not realise was there is like Holy Spirit. |
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07 May 2023
 This will take about 20 minutes. First, Listen to the Luke's Gospel Chapter 6. Second, Select ONE Journal Question. Third, Reflect on your question and journal and write on paper, in your exercise book, or journal book. |
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25 April 2023
 This will take about 20 minutes. First, Listen to the Luke's Gospel Chapter 4. Second, Select ONE Journal Question. Third, Reflect on your question and journal and write on paper, in your exercise book, or journal book. |
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23 April 2023
 This will take about 20 minutes. First, Listen to the Luke's Gospel Chapter 4. Second, Select ONE Journal Question. Third, Reflect on your question and journal and write on paper, in your exercise book, or journal book. |
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22 April 2023
 This will take about 20 minutes. First, Listen to the Luke's Gospel Chapter 3. Second, Select ONE Journal Question. Third, Reflect on your question and journal and write on paper, in your exercise book, or journal book. |
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18 April 2023
 This will take about 20 minutes. First, Listen to the Luke's Gospel Chapter 2. Second, Select ONE Journal Question. Third, Reflect on your question and journal and write on paper, in your exercise book, or journal book. |
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17 April 2023
 This will take about 20 minutes. First, Listen to the Luke's Gospel Chapter 1. Second, Select ONE Journal Question. Third,Reflect on your question and journal and write on paper, in your exercise book, or journal book. |
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07 March 2023
 With the beginning of Lent right around the corner, Bishop Barron talks about this ancient period of prayer, fasting, and almsgiving in preparation for Easter, and offer several recommendations on how to have a more spiritually powerful Lent. |
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07 March 2023
 This is an account of the transfiguration. Matthew, Mark and Luke have an account of this same event. St Peter in his second letter have an account of this same event. We don't really know what happened. We have the details in today's gospel. But they do not tell us much. They are forceful in a sense because they tell us something profound. Something wonderful. Something beautiful. Something filled with peace occurred. This pressed itself deeply on their memories. |
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25 February 2023
 The Gospel today is often termed “The Temptations of Jesus”. I have a problem with that because if you label it like that you are almost forced to label it as “the Tempter”. I would like to give the role of “The Tempter” a smaller roll as possible in this story. Especially when you consider the Biblical context. Daniel J Harrington SJ scholar points this out. Matthew is writing from the context of Deuteronomy. The people are led by God into the wilderness where they are tested for 40 years. The Holy Spirit leads Jesus into the wilderness where Jesus is tested for 40 days and 40 nights. |
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11 February 2023
 The Gospels talk of Mary of Magdalene having 7 bad spirits healed by Jesus. These bad spirits or 'demons,” indicates an ailment. Jesus comes to her and heals her. |
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11 February 2023
 In todays text Jesus speaks as a prophet. He says to his disciples 'unless your righteousness goes deeper than the seeds of the scribes and the pharisees you will not enter the Kingdom. There are two major themes in the prophetic tradition. It reminds the people of the covenant of God's promises, God's intent, God's love and God's care. It reminds us of the human capacity of human beings to deceive ourselves. To be forgetful and to miss the point. Part of this can be how we use religion and devotion. The prophets were well aware of the people's potential, but especially, the leaders of the people. To use religious ritual, devotion and law to mask a life which is actually at odds with the covenant. |
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05 February 2023
 Jesus is speaking to the disciples and to us. Saying 'you are the salt of the Earth. You are the light of the world'. This is not a commandment to do something. It is a reminder that we are something already. It is a call to be who and what we are. Light to the world. Salt to the earth. If you are what you are made to be, this is what will happen. This is where you will go. This is what you will do. This is a call to be. |
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29 January 2023
 I am puzzled by the attraction of this text. So many people love the Beatitudes. Yet it is a very difficult text to understand. Comprehend. How can the poor be blessed? How can the grieving be blessed? How can the persecuted be blessed? How can the rejected be blessed? What is happening here? |
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30 December 2022
 Where are You now. When darkness seems to win? Where are You now. When the world is crumbling? |
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28 December 2022
 On Christmas Day 1914 there was a truce between British and German soldiers. After a service in the trenches and hearing the Silent Night hymn one brave man came out to shake the hands of their German counterpart. Soon a football game was played between the two sides. One is Christmas so important? Because it shows that God loves us. |
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18 December 2022
 Is it possible that these representations bring to the for a beautiful dimension hide the more brutal and risk laden reality? To be including it in this situation, the situation of God. the theme of trust comes through. In a loving relationship trust comes through. |
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11 December 2022
 This week two young men knocked on my door to tell me that Jesus loved me. I invited them in for a cup of tea and we spoke about the love of God in our lives. I really admire the boldness and courage of these two young group from this group who are doing a weeks mission. Who are going to face so much rejection. Of am sure that most people did not give them a cup of tea but rather closed the door in their face, and yet, they kept on persisting on reaching out on the street or knocking on doors. Just to tell people how much God loved them.... |
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27 November 2022
 We have begun the season of advent our time of waiting for Christ to be born. It is only until the final week of Advent that we look at the scriptures of the events leading up to Jesus in Bethlehem. Through this whole season of Advent starting this first Sunday we do the much longer journey of what would life be like when the Messiah comes? We do this through the lens of the people of Israel each week. Today we hear from the prophet Isaiah. To do that we look at the people 6th and 7th centuries before Christ. Were a people who had been invaded and occupied and exiled. They saw their nation divided. They saw their civil and religious structures collapse at various times. Today, we look at the people of Ukraine and think what would they be hoping and longing for? |
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20 November 2022
 Yann Martel’s novel the Life of Pi tells the story of Pi. A young man is the only human survivor when a ship full of zoo animals sinks in the middle of the ocean. Pi finds himself on a life raft with a hyena, zebra and a tiger. The hyena eats the zebra. The tiger eats the hyena and pi fears for his life. His aim was to tame and to befriend the tiger. Over many months they are adrift together at sea. Encountering many adventures and their survival is a tale of awe and wonder. |
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14 November 2022
 In the last few weeks of this liturgical year our scripture readings focus on the last things including death, judgement, heaven and hell. Today's readings sound dire and indeed they are because Jesus and the prophet Malachi before him speak of a persecution which is to come. We know in history Jesus followers were often persecuted often to death in the early years and centuries after Jesus. We can use this history as a springboard as Jesus followers still suffer in parts of the world because of their faith. There are also people persecuted because of their political elegance or sexual orientation or other faiths such as the Muslim Uyghurs. Today I would like to reflect of suffering that happens closer to home and that is within families and intimate relationships. |
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14 November 2022
 There is something in us all which yearns to settle down and be at home. This is a fundamental yearning to be in control. To feel secure because we know what is happening. The message of the Gospel actually runs into that. We are pilgrims. In our Catholic tradition the Church entered the Second Vatican Council with an arrival mentality. We had the answers. However, from the Second Vatican Council it became a journeying church. |
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01 November 2022
 A beautiful and challenging theme of inclusivity. The story of Zacchaeus is a little tac collector because he is little he climbs a tree. He wants to see Jesus. To catch a glimpse of him says Luke. It is Jesus who says Zacchaeus and invites himself to Zacchaeus home. This provokes quiet a reaction from all the onlookers. All the onlookers grumbled as it says he is going to eat in the house of a sinner. Do you find Zacchaeus an attractive person? Honestly. Would you think it good that Jesus would show special interest in this man who is taking money from his fellow citizens in order to pay the Roman oppressor? I think not. It is a difficult man to like this Zacchaeus. May it is not a question of liking. Maybe there is something deeper called for here. |
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11 July 2022
 From the time we are in kindergarten, we can understand the message of Jesus' parable of the 'Good Samaritan'. That we are to be like that Samaritan and help out our neighbours in their needs. Like so many like the Good Samaritan there are layers and levels that we can draw deeper understanding. |
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08 July 2022
 His Eminence Stephen Cardinal Kim. In order to help us understand our mission of evangelizing the poor, I wish to reflect with all of you about the kind of evangelization that Jesus did. I thought of calling this talk: 'Jesus' Evangelization of the Poor', since, in His heart, the poor were the prime target of His Good News. But the thought occurred to me that Jesus' evangelization was not limited to the poor. Rather, his bias for the poor, His evangelization of the poor, His identification with the poor was itself His message of evangelization to the rich as well, showing them in a most graphic way the path of their salvation. |
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28 June 2022
 There was once a bright and young woman named Kate and Kate wanted to serve God. She was in her final year of school she said 'when I finish my exams, then, I will serve God'. Well she finished her exams, and went to uni. Uni of course is harder than school. She said 'when I finish uni, then, I will serve God'. She finished uni and got a joy. Young graduates are pushed hard to do long hours. So she said 'well, maybe soon I will serve God'. Life got busy. She met a nice man. God married and had kids. Then, she was busy like she never knew before..... |
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23 June 2022
 Jesus did not say “Blessed are those who are happy”. Jesus did not say “Blessed are those that make money”. Jesus did not say “Blessed are those powerful and in control”. Rather Jesus said, “Blessed are those who mourn”. Rather Jesus said, “Blessed are those who are poor”. Rather Jesus said, “Blessed are those who are humble and persecuted”. It is so that the love of God might be seen through you and me. We are called to become instruments of God’s love. We need to realign our values and choices. We cannot do this alone. To be people of the Beatitudes is to choose the road less travelled. Not to choose suffering. But to choose to be instruments of hope. To be chose to be beacons of hope. So that the love of God can flow through our hearts. |
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18 June 2022
 At the beginning of Jesus' ministry he goes to the well of Jacob in Samaria in the middle of the day by himself. Jesus interacts with a Samaritan woman and in effect breaks the Jewish law. Jesus chooses her to be one of the first to proclaim that Jesus is the Messiah. Jesus chooses the rejected as the voice for the Kingdom of God. |
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05 June 2022
 How do we fall in love? Last week our parish began the Alpha Marriage program. It begins with a lovely old British couple with posh eloquent British accents. Nicky and Cecelia telling us how they met on a group holiday 40 years ago. Each of them liked the look of each other and felt attracted to one another over the space of the holiday. But each were too nervous to say anything to the other for fear of being rejected. It was only on the last day of the holiday that they found the courage to speak openly. |
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25 April 2022
 When something seems too good to be true it often is. We see a lot of this on the internet. That $50 iphone. The beautiful stranger who wants to find true love with you or the Nigerian prince who wants to give you one million dollars. We are rightly sceptical and doubtful about such things because they are usually not true. It must have seen too good to be true for those first disciples 2000 years ago who were heart broken at the death of Jesus when they suddenly found in alive again. It was heart for those who saw him face to face such as the disciples on the road to Emmaus. Mary Magdalene and the original apostles. It was hard for them to accept that Jesus had risen again. Let alone poor old Thomas who was out of the room when Jesus came back. We often call Thomas doubting Thomas. We need to cut him some slack and call him 'reasonable sceptical Thomas'. |
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18 April 2022
 Here in Australia we have been blessed not to have experienced the high levels of sickness and death that so many people throughout the world have experienced with COVID 19 in the last 2 years. But for lockdowns that kept us for the most part safe, came at their own cost. The cost of families, friends and communities being isolated from each other for sometimes extended periods of time. Of people being under financial and job stress. Of businesses struggling to survive. As well as health care workers on the front line who are in continual crisis day after day. Another group baring the brunt of the pandemic were young parents and grandparents who were trying to home school their children.... |
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18 April 2022
 I am now going to enter this house where the mother of Jesus is spending her holy Saturday, and with John’s permission try and talk to her. The conversation is inspired first of all by contemplating the way in which Mary lived this dramatic moment. |
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18 April 2022
 Mary Magdalene is the first witness of the resurrection and the apostle to the apostles. |
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15 April 2022
 As we listen to John’s account of the actual dying of Jesus, we feel the mystery of it all. We would love to have been there. We would love to know what his last moments were like. John tries to tell us in his gospel. Before we think about what he says, we need to look at what other gospel writers have said about those last moments of Jesus. They all give a different account of it. John has Jesus dying in complete silence. Mark has him dying with a loud cry. Silences and shouting: the silence of Jesus, the last cry of Jesus. We hear both of them. And we are there in the midst of them. |
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15 April 2022
 Judea, 33 AD. Mary is a faithful young girl from the village of Magdala (close to Galilea Lake) unsure to follow the traditions and destiny reserved to the women, living only as wife and mother, in her wish to be free. After to reject a marriage proposal of Ephraim, a family friend, her brother Daniel and her father Elisha make her an exorcism in the belief that she is possessed by a demon. Trying to find a solution Elisha asks help Jesus, a healer who is earning fame between the Jews of the zone with his speeches about a kingdom of peace and love free of hate, tyranny, oppression and prosecution, to heal Mary and that finally she obeys and submits to their will. Astonished by the charisma, personality and words of Jesus, Mary decides to follow him despite the strong opposition of her family. |
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09 April 2022
 Jesus is led like a lamb to the slaughter. We are made in the image and likeness of this vulnerable God. Have you ever thought that being vulnerable is part of the essence of being a fulfilled human being? That is very counter intuitive for Western cultures. We seek fulfilment in the opposite of being in control. This deep primitive desire to be in control is actually an instinct for fascism. We find in Jesus a quality of venerability the primary antidote to the instinct of fascism. Rowan Williams says 'it is in the cross that we see in the revelation of what it is that characterises Gods personal being' |
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09 April 2022
 Documentary and Trailer of the Passion of the Christ |
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27 March 2022
 If you want to get a man to build a boat, you can teach him to saw planks of wood and hammer nails or you can teach him to dream of the ocean. The first way will get the job done. The boat will get built, but it might never leave the shore. But the person who dreams of the ocean, who yearns for the open seas will find a way to get the skills, to get the tools and get the equipment to build the boat. Then they will launch out into the deep and sail out into the horizon. |
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20 March 2022
 What does Jesus mean when he says 'Unless you repent you will all perish as they did?'. Homily for 3rd Sunday of Lent Year C |
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19 March 2022
 An introduction to the book of Genesis and the Bible with Marist Father Yvan Mathieu. |
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19 March 2022
 This important Gospel is about repentance. There is a contrast between between human mortality and what one expects after death. What is being contrast between just dying and dying with repentance. The point being made is that at times Israel has lacked repentance. There is a patience of God which allows people time to repent. But there is an urgency. |
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05 March 2022
 Father Jim gives an insightful reflection on the Gospel reading of Jesus in the desert and the temptation. He starts by linking to the super hero character development then leads quickly into the story of Jesus in the desert. The temptation by the devil tries to make Jesus into something he is not. Do we know scripture to rebuke our false thinking? Do we stay no to these temptations? |
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16 January 2022
 Being invited by Maria Baden and the Marist Laity Committee to offer the keynote address at this inaugural Marist Laity Conference in Australia is a great privilege and I thank them for this wonderful opportunity to be involved in the conference in this way. We all bring a wealth of life experience and faith and are Marists 'to the core' of our being. One of the main hopes for this conference is to share our Marist Spirit with others and this morning I hope to begin that process by sharing something of my own story. Alongside this, in breaking open the gospel story of the Wedding at Cana we will be tapping into the story of Mary and, ultimately, the story of her Son, Jesus as we are called to 'Do whatever he tells you.' |
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10 January 2022
 Getting ready for Christmas this year, many have found themselves needing to find the courage and resilience to keep going, to come to a place of gratitude and joy. I came across an old story on the internet a few days ago, from the American author Grace Paley, recounting how her elderly bedridden father shared with her a word of how to persevere when growing old, and his main advice was this: “when you get up in the morning you must take your heart in your two hands. You must do this every morning.... Talk softly (to it)... You can whisper also, Remember, remember.” |
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05 January 2022
 Jesus is the fullness of God’s revelation of love for us and for all of creation. This means that no matter who we are: male or female, black or white, straight or gay, rich or poor, high or low, citizen or refugee, God’s love embraces us and reverences us all. Jesus came down to live in a typical Middle Eastern village called Nazareth, that was home to a couple of hundred ‘country’ people. He did not decide to brandish his power, but to spend most of his time with the powerless and disenfranchised. |
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02 January 2022
 The Feast of the Epiphany, Jeff Cavins explains how—just as the Magi were drawn to Christ—people from around the world are drawn to the gospel when we live it authentically. |
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26 December 2021
 Some years ago my friend Joel took me canyoning in the Blue Mountains for a day. Canyoning is following a stream or a river following its origin up on the ridge, down through to the valley floor. We had a beautiful day of abseiling down through water falls. |
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26 December 2021
 Hark! The herald angels sing. 'Glory to the newborn King'. Peace on earth and mercy mild. God and sinners reconciled |
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25 December 2021
 Human communication is frail yet full of all sorts of potential. At its best, it can be the bearer of love and affirmation, clarification and helpful facts, it can build and strengthen relationships. At its worst, it can be the bearer of hate and denigration, obfuscation and “alternate facts”, it can destroy and undermine relationships. We can use communication – whether it is through words or silence, rituals or symbols, physical gestures or facial expressions – to reveal and conceal, to cut and to heal. |
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19 December 2021
 We are communal animals. It is in our nature to gather. It is not surprising therefore that the Incarnation manifests itself in human beings gathering. It is our faith that the gathering can become empowered and informed and shaped and led by the Holy Spirit of God. Today’s Gospel – Luke 1:39-45 – is a good example. Mary, prompted by the Angel’s message to her – “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; … And now, your relative Elizabeth in her old age has also conceived a son” (1:35-37) – goes to Elizabeth. When she greets Elizabeth, John is brought into the gathering – “he leaped in her womb”. |
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12 December 2021
 In today’s Gospel – Luke 3:10-18 – a lot is happening! The crowds are pressing on John the Baptist for instructions as to what they must do. They are “filled with expectation”. This is a dangerous situation, especially with the Roman authorities hyper-alert to any signs of the Pax Romana being upset. John deflects attention from himself: “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire”.< |
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06 December 2021
 Have you ever thought about what Mary and Joseph would have talked about on the road to Bethlehem? They barely knew each while bearing the weight of the greatest moment in human history. |
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05 December 2021
 Pope Paul VI at the end of the Second Vatican Council said “in previous times, in the past and in the present century, that church was absent and cut off from human culture”. This is a damming thing to say. Siege mentality that was often used. |
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28 November 2021
 Central to our thinking about the Christian life is the Incarnation – God’s being in the flesh. That is both a historical fact – which includes the political, the cultural, the social and the physical – and a theological fact. The reality of the Incarnation means, amongst other things, that we encounter God in history not outside history. We must resist any temptation to avoid the historical facts of life. Sometimes the Church has been regarded as some kind of metaphysical reality that stands outside history |
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21 November 2021
 Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” Jesus answered, “Do you ask this on your own, or did others tell you about me?” Pilate replied, “I am not a Jew, am I? |
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21 November 2021
 From heaven you came helpless babe. Entered our world, your glory veiled. Not to be served but to serve. And give Your life that we might live. This is our God, the Servant King. He calls us now to follow Him. To bring our lives as a daily offering. Of worship to the Servant King |
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14 November 2021
 In today’s Gospel – Mark 13:24-32 – we have an example of apocalyptic literature, a particular articulation of our shared belief. The English word, “apocalyptic”, comes from the Greek word, apokaluptein meaning “uncover” or “reveal”. The central focus of Christian apocalyptic literature – indeed of all Christian witness – is the uncovering or revealing of the glory of God in Jesus who is the Christ. We might reasonably think of today’s Gospel text as an incoherent articulation of the ineffable. |
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07 November 2021
 Our relationships with ourselves is where we start. But, do not start get into self deception. Who I am and what is happening in my life is crucial. To myself and that of the world at large. Pope Francis’ Laudatio Si has suggested we have tended to ignore our relationship with creation, or even abuse it. But religion helps to give us structure to enable relationships With God, self, other human beings, and the world at large. When religion forgets this primary purpose It becomes an ideology or an idea. Ideology is about imposing a world view. But, when religion maintains its soul, Dialogue is natural. Hospitality is natural. Reaching out is natural. |
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31 October 2021
 In 1987, an aboriginal elder from the Daly River, Miriam Ungunmerr-Baumann, addressed a liturgy conference in Tasmania. The content of that presentation struck a deep resonance with her audience. Miriam began: “What I want to talk about today is another special quality of my people. I believe it is the most important. …. It is perhaps the greatest gift we can give to our fellow Australians. In our language, this quality is called ‘dadirri’. It is inner, deep listening, and quite, still awareness. ‘Dadirri’ recognizes the deep spring that is inside us. We call on it and it calls to us. This is the gift that Australia is thirsting for. It is something like what you call ‘contemplation’. When I experience ‘dadirri’ I am made whole again. I can sit on the river bank or walk through the trees; even if someone close to me has passed away, I can find my peace in this silent awareness. There is no need of words”. |
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23 October 2021
 On the evening of 28 October 1958, Angelo Roncalli stepped onto the balcony at St Peter’s as the newly elected Pope John XXIII. Three hundred thousand people in St Peter’s Square greeted him. Later he reflected in his diary: “I remembered Jesus’ warning: ‘Learn of me for I am meek and humble of heart’. Dazzled by the television lights, I could see nothing but an amorphous swaying mass. I blessed Rome and the world as though I were a blind man. As I came away I thought of all the cameras and lights that from now on, at every moment, would be directed on me. And I said to myself: if you don’t remain a disciple of the gentle and humble Master, you’ll understand nothing even of temporal realities. Then you will be really blind” (Cited in Peter Hebblethwaite, John XXIII – Pope of the Council, London: HarperCollins, 1984/1994, 287-288). |
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16 October 2021
 Service is a constant theme in the Bible. It takes on a particular significance in the Christian Scriptures. Sometimes the theme is explicit, mostly it is implicit. Thus, Matthew tells us: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (20:28). Life in the kingdom is characterized by service: “You also ought to wash one another’s feet” (John 13:14) and “just as you did it to one of the least of these who are members of my family, you did it to me” (Matthew 25:40). |
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10 October 2021
 We easily forget that, at the heart of the word “question” is the word “quest”. This forgetfulness gives rise to a certain way of questioning that is merely functional. For example, I might ask one of the attendants in the supermarket, “Where is the washing powder?” or I might ask my doctor, “What is the best diet for me?”. It is probably fair to say that, for many, this merely functional questioning is the only kind of questioning. |
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03 October 2021
 They are both on a journey. That over time, the two will become one flesh. But seldom, do we live out that image. Marriage is fragile and vulnerable journey.The laying downof one’s life.In sacrifice.It is the union with Jesus, that the couple findthe epitome,of their union. |
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03 October 2021
 The stories in this work date back to the first century in the Christian era. They are the foundation stories of Western cultures and have held profound and world-shaping meanings for its audiences - for better or otherwise. As readers of this literature, we would like to pay attention to where these stories hit a chord or a dischord with us in che 21' century. How do we, reading through an eco-feminisc lens, encounter these stories and what liberating meaning might we find in chem? We may wonder, in face, are chey really 'good news' for women, for marginalised peoples, for the Earth in our world today? And if so, how? |
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26 September 2021
 What is missing? What is it that gets in the way of the good news? Of being transformed by the good news? The paradox is that we gain control by letting go. Blessed are those who can let go. |
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19 September 2021
 Falling in love is a metaphor for being a disciple . |
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12 September 2021
 Waking up is the work of a lifetime. Most of us will have particular moments of insight and new awareness from time to time. These are a normal part of an inner journey by which we become who and what we are – God’s creation. Today’s Gospel – Mark 8:25-37 – describes a moment of awakening for the disciples. It comes after many missed opportunities, it must be said. It is rare for human beings to grasp the first opportunity that life offers to wake up. |
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05 September 2021
 We can recognize here the place of solitude in Jesus’ life. The English word “solitude” has its roots in the Latin word, solus, meaning “alone”. It is, however, quite different from simply “being alone”. Solitude is about being present to yourself – really present. That can indeed be aided by being alone. However, we can also experience solitude in a crowd. And we can resist solitude when we are alone. Solitude is a choice. It is facing the truth within. Solitude is an essential part of becoming |
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29 August 2021
 The kingdom – the Person – slowly emerges as a reality for us individually and communally in the context of human society. We must have rules and rituals for society to function. But those rules and rituals are not to be regarded as the instruments of our moral triumphs, but enablers of grace – the graced emergence of the kingdom. |
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22 August 2021
 If we have grown up within a Eucharistic faith, we may glide over “this teaching” that so affronted the disciples. Here is a little exercise. Imagine you are there with the disciples. Take a little time to construct the scene in your imagination. Catch Jesus’ eye. He holds your gaze and tells you: “Unless you eat the flesh of the Son of Man and drink his blood you will not have life in you”. Hold his gaze. After a moment he says to you: “Do you also wish to go away?” |
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20 August 2021
 Simon or Peters Mother in-law is sick to the point of death. Jesus comes to Simons house and heals her of her sickness. |
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15 August 2021
 What we generally refer to as the “real world”, is largely constructed by human beings. It is a necessary fiction. Imagine trying to live without (at least some) shared meaning and values, agreed rules, regulations, and so on. Chaos and anarchy would ensue – at least until someone or some group takes charge and constructs an alternative “real world”. Dystopian movies such as the Mad Max series make much of this horrible possibility. |
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08 August 2021
 Today’s Gospel – Matthew 6:25-34 – seems like a call to mobilize our willpower and strive not to worry. That would be a formula for worry! Add Jesus’ authority and the worry will be intensified by false guilt. This text needs careful interpretation. |
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31 July 2021
 In today’s Gospel – John 6:24-35 – we are told that the people are “looking for Jesus”. What do they want? What do they expect? Jesus says to them: “You are looking for me, not because you saw signs, but because you ate your fill of the loaves”. Still, they do not understand what he is pointing out to them. So they ask for a program, a sort of moral schedule that will ensure that they will be able to please God: “What must we do to perform the works of God?” |
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24 July 2021
 In today’s Gospel – John 6:1-15 – we see Jesus with his disciples in an awkward situation. A large crowd had followed Jesus in the wilderness. Why? Because they believed in him as the Son of God? No! It was “because they saw the signs that he was doing for the sick”. They were not reading the miracles as “signs” but as power. Vulnerable people seeking invulnerability? They wanted some of that power channeled in their direction! This led to a potentially embarrassing outcome: “Jesus said to Philip: ‘Where are we to buy bread for these people to eat?’ He said this to test him, for he himself knew what he was going to do. Philip answered him, ‘Six months’ wages would not buy enough bread for each of them to get a little’.” |
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11 July 2021
 In today’s Gospel – Mark 6:7-13 – the fishermen are introduced to the mission: “Jesus called the twelve and began to send them out two by two, and gave them authority over the unclean spirits”. We are told little more than that “they cast out many demons, and anointed with oil many who were sick and cured them”. Notice, Jesus has not yet entrusted them with the ultimate task of proclaiming the reign of God, the Kingdom. |
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11 July 2021
 From the TV series 'The Chosen'. Watch the miracle of the fish and the calling of the first disciples. |
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04 July 2021
 A reflection on the Gospel Mark 6:1-6. A very wise old psychotherapist once told me that the work of the psychotherapist is to help people feel at home in the world, while the work of the spiritual director is to help people not feel at home in the world. If you are in anyway reflective, you will be aware of the “more than”. The presence of the “more than” can have varying and sometimes quite challenging effects on us. |
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27 June 2021
 Unlike the Gospels of Matthew and Luke, Mark’s Gospel has no account of Jesus’ birth or early life. Mark plunges straight into the story of John the Baptist and the baptism of Jesus. A brief reference is made to the temptations in the desert then Jesus begins his public ministry. There is a sense of urgency. The first disciples are called, the sick are healed, demons are cast out, parables are told, Jesus sails back and forth across the Sea of Galilee, from the Jewish side to the Gentile side . . . he is on a mission! |
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20 June 2021
 All three synoptic Gospels give accounts of the calming of the storm – see Matthew 8:23–27; Luke 8:22–25 and Mark 4:35-41 which is today’s Gospel. Each of the accounts is remarkably similar. There is one extraordinary detail, however, that sets Mark’s account apart. At the height of their fear, Mark tells us that “they” – the disciples – said to Jesus, “Teacher, do you not care that we are perishing?” Don’t you care! What a thing to say to Jesus! |
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12 June 2021
 “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how.” So begins today’s Gospel – see Mark 4:26-34. What a peculiar way to speak of “the Kingdom of God”! But parables are like that. They present the imagination with a series of triggers that can awaken us to new and deeper truths. Consider the last phrase as such a trigger – “he does not know how”. It challenges our taken for granted understanding of what it means to know. It invites us to open ourselves to a much deeper knowing – one that might, in fact, look more like “unknowing”. |
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06 June 2021
 Today we celebrate the Feast of the Most Holy Body and Blood of Christ. Our Gospel – Mark 14:12-16 & 22-26 – gives us an intriguing description of the final meal Jesus has with his disciples. Is this a formal, Passover ritual or a more informal meal? |
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29 May 2021
 Today is the Feast of the Most Holy Trinity. It is a celebration of the Loving Community that we call God. Our Gospel text is a brief and simple one – Matthew 28:16-20: “make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” |
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23 May 2021
 Today’s Gospel – John 15:26-27 & 16:12-15 – reminds us of another Johannine theme: “Truth” – “when the Spirit of truth comes, he will guide you into all the truth”. “Truth”, as used by John, can only be understood in the context of the other themes, especially, menō. |
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23 May 2021
 In ancient times in Judaism, The Jewish feast of Pentecost (Shavuot) was primarily a thanksgiving for the first fruits of the wheat harvest (from Wikipedia). Pentecost celebrated the many fruits and gifts which God would provide. |
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16 May 2021
 Endings are part and parcel of everyday life. Endings change things. Endings may be predictable or unpredictable, remarkable or unremarkable. The day ends, a night’s sleep ends, a meal ends, a conversation ends, a journey ends, a relationship ends, a career ends, a life ends. Day to day living simply would not go on without endings. |
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09 May 2021
 Our Gospel today – John 15:9-17 – contains nine explicit references to love. Together they emphasize a profound and practical truth: Being a disciple of Jesus is being in love. The first of these references sets the context for the others: The Father’s love for Jesus. In his First Letter John spells this out: “God is love . . . all love is from God; everyone who loves is born of God and knows God . . . God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us” – see 1 John 4:8-10. |
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18 April 2021
 One of the truly striking features of the Gospels is that they are focused on Jesus himself. Jesus is the Good News! That is nowhere more so than in today’s Gospel – Luke 24:35-48. When describing the reactions of the disciples, Luke uses words like, “startled” and “terrified” and “frightened”. However, perhaps the most interesting of his descriptions is, “in their joy they were disbelieving and still wondering”. |
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14 April 2021
 God so loved the world that he gave his only-begotten Son,so that everyone who believes in him might not perishbut might have eternal life. |
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10 April 2021
 In John’s Gospel, Thomas seems to be a man of drive and energy, ready to take on a challenge, a man of high ideals. But he also likes to be convinced that what he is doing is worth it. We meet him in John 11:16, when Jesus announces his intention of returning to Judea to visit Lazarus: “Thomas, who was called the Twin, said to his fellow disciples, ‘Let us also go, that we may die with him’”. Thomas does not really know what he is saying! |
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06 April 2021
 From Canadian Archbishop of Regina. Over the years, I have had a recurring dream. Until a few days ago, I had not thought of this dream as being connected to Easter. Whenever I have had this dream, I have been deeply stirred by it. It comes in two forms.... |
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05 April 2021
 At the heart of the Easter message is the summons to a new future, framed with hope and possibility, in the midst of entrenched hopelessness. As with Mary and the disciples, who were emboldened to move from the shadows of crucifixion into the light and life of the Risen Christ, the Church must live this message. |
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04 April 2021
 Listen to the hopelessness in those opening lines of today’s Gospel – Mark 16:1-8: “When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’” It is not difficult to imagine the women walking with their heads down. The harsh truth of what they had personally witnessed was weighing heavily on them. From the arrest of Jesus, through his “trial”, torture and eventual brutal crucifixion, they had every last ounce of hope wrung out of them. That Friday was not a beginning but an unimaginably horrid ending. |
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04 April 2021
 For many people Easter weekend is celebrated with friends and family, with sports events and taking “a bit of a break”. This year the Covid virus puts a dark cloud over some of these celebrations, but people do the best they can. There may be the hope that in the midst of all these celebrations people remember the joy of the Resurrection. Well, perhaps! |
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28 March 2021
 Madeleine Albright, US Secretary of State from 1997 to 2001, published a book entitled, Fascism: A Warning (London: William Collins, 2018). She was eleven when she escaped from Czechoslovakia with her parents and two siblings. She lost “three grandparents, and numerous aunts, uncles and cousins … among the millions of Jews who had died in the ultimate act of Fascism – the Holocaust” |
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21 March 2021
 It is easy to forget – and we must not forget! – the huge transformation that the disciples have to go through in their thinking of the Christ. The standard assumptions would have been strongly influenced by the legends of David passed down through the ages. At the very least, the Christ would meet some acceptable criteria of human success. Little if anything in current thinking prepared them for a Christ who would be vulnerable, apparently defeated by the powers that be, left to die an ignominious death like a criminal on a Roman cross for the passing world to mock. |
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14 March 2021
 You are invited to download and PRINT the following prayer. Print a copy for each person. Include the colouring exercise - mindful activity either during the prayer or after. |
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14 March 2021
 In today’s brief Gospel text – John 3:14-21 – John has Jesus make a summary statement of human moral possibilities: “The light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light”. |
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28 February 2021
 The second affirmation occurs at the transfiguration of Jesus. The transfiguration begins the testing period leading to Jerusalem and the Cross – the second half of Mark’s Gospel. |
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21 February 2021
 We are in the presence of someone who has experienced an event that has turned his world on its head – he has been driven into the wilderness by the Spirit of God! By any measure – if it is true what we say about the Incarnation – it should also turn my world on its head. |
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07 February 2021
 A short reflection on Jesus calling of his disciples and mission of Jesus Christ. |
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04 February 2021
 By John Thornhill sm The Magnificat is probably the most revealing text about Mary. It comes from Saint Luke. Saint Luke really loved Mary and was very interested in Mary. There is a rich number of text in Luke’s infancy Gospel and the other parts of the Gospel. |
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31 January 2021
 A short reflection on authority both in Jesus in his day, but also today. |
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24 January 2021
 A short reflection on the calling of Peter in the Gospels. |
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31 December 2020
 Watch this 5-minute video from Marist Laity Australia. Download the Prayer sheet. Pray the prayer individually or share with your family or community. |
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18 December 2020
 As we conclude 2020, this year will be forever marked as the Covid year. Where many parts of the world have struggled and continue to struggle to contain the Covid virus. As Marists, we feel called to go out into the community. To care for the poor, the outcast and to the edges of our society. There is a certain level of guilt not to have done some of the things we could do to work to care for others. The question, “Where would Christ and Mary be amongst this”? Who are the good angels? |
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